Abstract
The Indonesian Ulama Council (MUI) is of the opinion through Fatwa number 2 of 2002 that cash waqf is permissible. Cash waqf is the same as land or building waqf. According to Imam al-Zuhri, waqf dinars (money) are acceptable, using money as capital and profits generated from efforts that are donated to people who are entitled to receive waqf. The aim of this paper was to investigate the impact of attitudes, subjective norms, behavioral control and religiosity on people's interest in cash waqf. This research is quantitative research with data collection using a questionnaire and conducted with google form. Multiple regression test was used to predict the interest of 130 Muslim respondents who were sampled on the island of Java which were selected by purposive sampling method. The findings of our analysis reveal that there is a statistically significant positive effect between subjective norms and religiosity and public interest in cash waqf
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