Abstract
The proposal of this work is to detect the existence of patterns of interactive sequential discursive behavior in three single Mexican adult women from retrospective analysis of the interview between them and the interviewer. The applied methodology was observational. It was developed iteratively and thoroughly, a category system as an instrument of observation, and then it was undergone a recategorization process. The number of sessions observed was three, of three hours a duration. Intersessional sequential analysis was used through the SDIS-GSEQ software. Thus we find that the first significant categories in order of occurrence are: Being for her self, Paradox and Independence. The following in significant probability of occurrence position are: Dependency, self-satisfaction, Complementary, Comprehension andNormal. Finally, the categories that are inhibitory occurrence probabilistically negative are: Responsible, Myself, Self-understanding. Finding out these women are learning to live for themselves within a process of emancipation from their families and social structures.
Highlights
In a culture that is characterized by rapid and contradictory changes, women still somehow is qualified to take over the lives of others “being human for others” through a socialization process that guides men and women in the acquisition of skills, behaviors, and values suitable for getting into social life.Walter, Carter, Papp, and Silverstein (1998) identify as valid some of the features of traditional femininity: put at the service of others, deny autonomy, develop capacity of devotion, delay and give up the desires and personal projects, as well as overestimate a partner and family, which leads to the construction of mother-wife configurations, referred to act as mother of the sisters, brothers, parents, friends, etc
To Lagarde (2001) the above was established as the main stay of the sense identity for most of the women, a pillar that was built under the ideology of romantic love (Tavora & Esteban, 2008) and both, its conceptualization, education and loving experience that woman have, promotes the intrinsic part of the social subordination of them
(retrospective patterns obtained with 1 to 5 lags); [In black → excitatory adjusted residuals]; [In red → inhibitory adjusted residuals]. Based on these results we found that single women are in transition from being for herself and being for others, Lagarde (2005) being evident this need while making predictive sequential discursive analysis of them
Summary
Carter, Papp, and Silverstein (1998) identify as valid some of the features of traditional femininity: put at the service of others, deny autonomy, develop capacity of devotion, delay and give up the desires and personal projects, as well as overestimate a partner and family, which leads to the construction of mother-wife configurations, referred to act as mother of the sisters, brothers, parents, friends, etc. Throughout this process, women are ascribed to the power of the affections, which build servile affiliation (Miller, 1991) not for them, but on discovering and meeting the needs of others. The author called learned helplessness to the difficulties of women to establish themselves as subject
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