Abstract
ABSTRACTThrough a comparative reading of work by Georges Bataille, Lee Edelman, Guy Hocquenghem and Pseudo-Dionysius, this essay argues that they share an apophatic vision that informs a politics of negating refusal. It insists that a queer theology, and its accompanying political vision, must be critical without reserve, and only then can it avoid the antagonisms that comprise the social order.
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