Abstract
Although the Arabic grammatical tradition never acknowledged its historicity, it nevertheless gathered a vast amount of informations about its past. These informations appear in two different textual genres : bio-bibliographic collection on the one hand, doxographical works on the other. After a brief survey of the former, this paper adresses the latter, through three particular cases, Ibn al-Anbārī’s Inṣāf, Ibn Mālik’s Tashīl and Astarābāḏī’s Šarḥ al-Kāfiya.
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