Abstract
AbstractThe analysis of Ex 16 and Gen 1:1–2:4a shows that the Sabbath played no part in the early literary strata of the priestly text (P 1). Both the seven-day-pattern of the creation account and the priestly portions of the Manna story belong to a late priestly editorial layer (P 2). In Ex 16, this priestly editor has reworked a late dtr
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