Abstract
General George Armstrong Custer remains one of the most iconic and mythologized figures in the history of the American West. His infamous defeat at the 1876 Battle of the Little Bighorn largely defines his legacy; historical scholarship and popular representations of Custer consistently focus on his “Last Stand.” However, Custer was also a writer with a keen appreciation for arts and culture. This article analyzes Custer’s descriptions of American Indians in his memoir My Life on the Plains (1874). I trace how Custer’s descriptions of Indians and Indian culture clearly reveal a colonial mindset; yet, Custer regularly reflects on Indians and Indian culture with interest, curiosity, and even respect. I analyze these moments of potential commiseration and question whether these moments depart from a colonial mindset. Additionally, I analyze how Custer constructs Indians as the “enemy” and show how these constructions are problematic, yet critical for Custer’s aestheticizing of military conflict. Ultimately, I argue that Custer’s memoir is deserving of increased attention as a literary text and show how to reveal complexities and contradictions with literary and historical implications.
Highlights
General George Armstrong Custer remains one of the most iconic and mythologized figures in the history of the American West
War narratives are an important part of world and American history
When used as an arm of colonialism, war typically involves the conquest of indigenous lands; this conquest is often justified by an overarching narrative pitting European conquerors and settlers as civilized and aligned with God against indigenous peoples characterized as uncivilized and savage (Callahan et al 2006, p. 556)
Summary
The memoir includes Custer’s accounts of actual armed conflicts, including the Battle of the Washita, but the book reflects how the Indian Wars more broadly hinged on depictions of Indians as the cultural enemy of white Custer’s memoir provides a powerful example of a soldier reflecting on cultural differences as a way to justify war.
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