Dependence and dependencia theory: notes toward precision of concept and argument

Abstract

The concept of dependence is used in several different scholarly traditions to refer to aspects of relational asymmetry in international and transnational relations. In three such traditions, dependence refers to three quite differentkindsof concepts with the result that possibilities are restricted for fruitful dialogue about dependence across these scholarly traditions of dependencia theory, systematic empiricism, and formal, analytical theory. To aggravate this problem of multiple “languages,” there are two basic conceptual notions generally associated with the termdependence. These two meanings have clearly distinct implications for the nature of a theory of dependence, the character of entities dependent on one another, and the assessment or measurement of dependence. Thus, if the “language” gap is to be bridged and fruitful dialogue is to occur among different scholarly traditions, attention must be directed to the basic conceptual meaning of dependence in each tradition. Dialogue between systematic empiricism and dependencia theory is possible if empiricists recognize the fundamentally historical and historicist character of the particular substance of dependencia theory. These principles are exemplified here.