Abstract

In the field of archaeology, demography has sometimes seemed something of a phantom science. Many explanatory models in archaeology have taken population density as a central theme. But the quantitative precision and broad sweep of the resulting formulations, scientific enough in their intentions, have often been undermined by the difficulties in the practice of estimating population densities for the prehistoric or early historic past. Indeed, even for the Classical world, where historical and literary texts as well as inscriptions are available to supplement the settlement remains still visible on the ground, the estimation of population has been a field of controversy for more than a century (Beloch 1886). Problems of estimation have undermined those quantitative intentions of the would-be scientist. Yet despite these practical problems, the attractions of the explanations already proposed have been considerable. When Gordon Childe (1936) outlined his two great revolutions in prehistory the Neolithic revolution and the urban revolution they were formulated with explicit reference to the demographic effects of what Childe took as his prototype: the Industrial Revolution. They have been greatly influential in much further work. For instance, in Lewis Binford's Post-Pleistocene Adaptations (Binford 1968), one of the pioneering articles of the new archaeology of 40 years ago, population density was explicitly regarded as the key parameter. In the years that followed, influenced partly by Esther Boserup's Conditions of Agricultural Growth (Boserup 1965), many archaeologists tended to take population increase as a prime mover for changes in the cultural system. So it is no surprise that, in the present volume, Richerson, Boyd, and Bettinger take Darwin's account of his reading of Malthus's Essay on the Principle of Population (Malthus 1798) for their epigraph in a paper in which increasing population density is again seen as a key variable. More recently, broad formulations have been proposed that are explicitly quantitative. Indeed, since Ammerman and Cavalli-Sforza set out their wave of advance model for the spread of the Neolithic way of life to Europe (Ammerman and Cavalli-Sforza 1973), the coming of farming (especially to Europe) has become a locus classicus for demographic discussions in the field of archaeology. Indeed it remains so here in the papers of Shennan and Bentley, Layton, and Tehrani.

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