Abstract
To appreciate the political theories and institutions of Asia in the proper historical perspective, it is necessary to remember that, in spite of Switzerland, universal suffrage and the initiative and referendum are essentially young phenomena in Eur-America; and that republicanism cannot be pronounced to be a historic trait of the occidental mind.On the other hand, it is apparent that the liberal political movements in Young Asia have, if at all, only very remote blood-relationship with the theories and institutions developed in its past history. The Japanese constitutional monarchy, the ideals of the Young Turk, the Chinese republic, as well as the nationalist activities in Egypt, Persia and India, are chiefly based on the modern Eur-American achievements. These sources can be briefly mentioned as: (1) the English parliament, (2) the American federation, (3) the “ideas of 1789,” (4) the idealism of Fichte and Schiller, (5) the socialism of Karl Marx and Louis Blanc, (6) the political mysticism of Joseph Mazzini, and, last but not least, (7) the philosophy and methodology of John Stuart Mill.Within these limitations it should be possible to define the rightful place of the Asians in a scientific study of comparative politics.
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