Abstract

W. E. B. Du Bois’s (1935/1998) Black Reconstruction in America, 1860–1880 is commonly regarded as the foundational text of revisionist African American historiography. But Black Reconstruction did more than correct the historical record, it also interrogated the very limits of historiography—what it can communicate, and what and who its “appropriate” subjects should be. Drawing on Susan Gillman’s concept of race melodrama as the dominant framework for late-nineteenth- and early-twentieth-century racial thinking, this article posits Black Reconstruction as a race melodrama par excellence, with special emphasis on the text’s strategic invocations of music in emotionally and spiritually charged moments. To this end, it traces Du Bois’s use of song, scenes of singing, librettos, and lyrics as both an affective and de-familiarizing device through which he is able to yoke the former slaves’ messianic/religious experience of freedom and their understanding of democracy.

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