Abstract
The purpose of this paper is to expand the theoretical field of discursive injustice by identifying a specific kind of discursive injustice, namely, the kind we are subject to when we are unjustly prevented from exchanging reasons with others. Broadly speaking, discursive injustice is the kind of injustice we suffer when we are unjustly harmed as language users, most notably when we are prevented from using language in ways we are entitled to. The dominant approach to discursive injustice has focused on the corruption of the illocutionary force of a speech act due to the hearer’s improper uptake. I claim that there is a genuinely distinct kind of discursive injustice, which I label as deliberative injustice, that cannot be accounted for by the dominant approach to discursive injustice. In my view, what makes deliberative injustice discursively unjust is that it amounts to denying someone a normative position that she is entitled to as a language user, which I understand in terms of being a source of reasons. Moreover, I explore two ways of trying to illuminate deliberative injustice by appealing to the social level of analysis, namely, by resorting to a structural explanation (Ayala, 2018) to explain how it comes about, and by asking what it signifies for the collective life of groups. In this regard, I show that the structural explanation has some explanatory limitations, and that deliberative injustice essentially constitutes a collective failure.
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