Abstract

Beck (2004) has recently argued that, although existential defensiveness may motivate some religious persons, existential engagement is compatible with religious belief. More specifically, Beck (2004) has argued that “defensive believers” tend to adopt theological configurations mainly aimed at producing existential solace and consolation. Consequently, one of Beck's (2004) contentions is that “defensive believers” would display in-group bias in order to preserve the integrity of their worldview. By contrast, “existential believers,” due to their existential engagement, are predicted to display less in-group bias. This article presents two empirical studies aimed at testing these characterizations. First, in Study 1 a measure of existential defensiveness, the Defensive Theology Scale, was constructed and then compared with measures of Quest religious motivation and religious pluralism. Study 2, a laboratory study, borrowed a common experimental procedure from Terror Management Theory research. Specifically, defensive and existential participants were moved through a mortality salience manipulation with subsequent ratings of in-group and out-group targets. Overall, the results of Studies 1 and 2 supported Beck's (2004) characterizations. That is, religiously defensive participants scored lower on Quest motives and displayed the tendency to see in-group targets more favorably than out-group targets. Conversely, existential participants scored higher on Quest motives and tended to see in-group and out-group targets as equally attractive or capable.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.