Abstract
Although considerable work has been done about racial democracy in Brazil, scant information is available regarding the mechanisms by which social conditioning related to the myth of racial democracy is reproduced among those in power. In order to better understand race relations in Brazil, we must include perceptions of those who are in power. I was born and raised by a white, privileged family in a traditional Brazilian state. My family comes from a long line of coffee growers who have always interacted with many oppressed African Brazilian employees. As a privileged white Brazilian woman I have wide access to white privileged Brazilians and I can provide a unique perspective on race relations in Brazil. This auto-ethnographic research project used ethnomethodology and visual ethnography to answer the following research questions: 1) What are the assumptions about race relations in Brazil held by me, my family, and those African Brazilians who interact directly or indirectly with my family and me? 2) How do these assumptions influence my subjective understanding of and responses related to race relations in Brazil? 3) How do these assumptions influence the interactions between myself, my family, and those African Brazilians who interact directly or indirectly with my family and me? Data included journal entries, an in-depth interview of my life history, and photographs collected over 40 days in a traditional state in Brazil. Data analysis identified five main themes: 1) blackness versus whiteness; 2) gender, power and sexuality; 3) mechanisms maintaining practices that reproduce oppression; 4) power of social conditioning; and 5) normative expressions of agency against racial democracy ideology.
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