Abstract

From its beginnings, feminism has challenged knowledge about women and gender and questioned the methods by which that knowledge is produced. Feminist psychologists are well-positioned to engage in a critical re-examination of the assumptions underlying theory or the constructs employed in the construction of knowledge. Macleod et al. noted that feminists have rarely adopted a single theory, recognizing that every feminism bears the stamp of its place of origin. The current study contributes to feminist decolonizing efforts by using the standpoint of activists in Perú to conduct an examination of feminism. The project involves scholar-activist collaborations with the Global Feminisms Project, at the University of Michigan, and a feminist organization in Perú, Flora Tristán. Nine key feminist activists were interviewed through testimonio. Participants held positions including: Indigenous leaders, scholars, Congresswomen, directors of organizations, and youth leaders. Key findings reveal that the feminist activists interviewed believe that production of knowledge is not a monopoly of the academy, feminism is inherently intersectional and is a process, not an academic definition, and one crucial for political action.

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