Abstract
Abstract Amid competing arguments of what it “looks like” and what it “should be doing”, decolonisation in higher education in post-apartheid South Africa has become increasingly problematised and stultified. On the one hand, a coalescence between decolonisation and Africanisation has taken root in a propagation of decolonisation-as-Blackness and, hence, by implication, anti-whiteness. On the other hand, there is a worrying resort to structural and epistemic violence, which has come to characterise student protests. I argue that decolonisation can neither erase colonialism through a language of exception nor through a language of violence. Decolonisation calls for an epistemic re-prioritisation and restoration of what makes us all human. This means that until students (and others) liberate themselves from a discourse of dichotomous binaries (as found in constructions of Blackness/whiteness), and until they unlearn the violence of colonialism, decolonisation will not evolve in South Africa.
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