Abstract

AbstractThis review is inspired by the recent resurgence of grassroots movements aimed at the decolonisation of education. The departure point of the paper are the numerous, recent academic responses to campaigns such as Rhodes Must Fall, Why is My Curriculum White?, Why Isn't My Professor Black?, and #LiberateMyDegree. Following from there, the narrative is divided into two sections. The first part reviews theoretical approaches to decolonial education, especially those rooted in the modernity/coloniality/decoloniality paradigm. The second part analyses the ways in which geographers have applied these ideas to our discipline. The review pays particular attention to the 2017 Royal Geographical Society with the Institute of British Geographers annual conference, curated under the “Decolonising geographical knowledges” theme. I argue that as geographers, we have to continue reflecting on the meaning of decolonial praxis, especially in relation to geographical education, beyond the recent conference. To these ends, the review concludes with seven specific questions for geographers to consider in the near future.

Highlights

  • Recent years have seen a worldwide resurgence of grassroots movements aimed at the decolonisation of education

  • The #LiberateMyDegree campaign run by the National Union of Students in the United Kingdom demands liberation of higher education, where oppression is understood through a structural silencing of a variety of “liberation groups” including “women, working class, disabled, LGBT+, Black students and those with caring responsibilities” (NUSConnect, 2019, online)

  • I have outlined how groups of geographers negotiate the meaning and shape of the decolonising project within our discipline. While all their contributions carry important messages regarding the logics, contradictions, and limits of decoloniality, this cannot be the end of debates about decolonial education within our discipline

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Summary

Introduction

Recent years have seen a worldwide resurgence of grassroots movements aimed at the decolonisation of education. Decolonial education for a pluriversal world is inevitably linked to the politics of knowledge production in modern/colonial times, to which I turn next.

Results
Conclusion
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