Abstract
SUMMARY A comparative study of the scriptural readings in the afternoon-service of Good Friday in the roman Missal 1570 (Hosea 6,1–6; Ex. 12; Jo. 18–19) and 1970 (Jes. 53; Hebr. 4,14–16,5,7–9. Jo.18–19). One finds a striking difference between the two services. On the one hand a liturgy based on the sound jewish-christian principles of celebration, including a living sense of typology and anamnesis. This liturgy celebrates the history of salvation, is basically soteriological, and problably goes back to the 2nd century paschal liturgy On the other hand—in the Missal of 1970—a liturgy, which is Christ- and Churchcentered, and celebrates the presence of the Kurios Jesus Christ in his Church. This celebration is essentially based on the theology of liturgy in the Constitution of the Liturgy of Vatican II and is focused on the Lord who accomplished salvation; it goes back to the 4th century Church-climat. Two services and also two views on the liturgy. The first dynamic: “on the way” of salvation, the messian...
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