Abstract
The Nigerian sociologist Oyèrónke Oyěwùmí (1997) proposes a distinction between the Western way of producing a word and the African way. The Wester’s way, who here we will take as White (SODRÉ, 1988), produces a world through a cosmovision, privileging a single sense, the vision. Non-White peoples, like de traditional Yoruba people living in Nigeria, produce a world relating all senses, without hierarchizing them, what Oyěwùmí calls “cosmoperception”. Thus, from the cosmoperception of the Bantu peoples of the Quilombo dos Palmares of Brazil, it is intended to investigate the place that bodies like Nzinga Mbande and Dandara dos Palmares occupy in non-White societies. Other senses that potencializes policies for the decolonization of black bodies that have been and are to come.
Highlights
Resumen: La socióloga nigeriana Oyèrónke Oyěwùmí (1997) propone una distinción ente el modo Occidental de producir un mundo y el modo africano
The Wester’s way, who here we will take as White (SODRÉ, 1988), produces a world through a cosmovision, privileging a single sense, the vision
Non-White peoples, like traditional Yoruba people from Nigeria investigated by Oyěwùmí, produce a world relating all senses, without hierarchizing them, what she calls “cosmoperception”
Summary
Resumen: La socióloga nigeriana Oyèrónke Oyěwùmí (1997) propone una distinción ente el modo Occidental de producir un mundo y el modo africano. Non-White peoples, like traditional Yoruba people from Nigeria investigated by Oyěwùmí, produce a world relating all senses, without hierarchizing them, what she calls “cosmoperception”. From the cosmoperception we’ll investigate the Bantu peoples of Angola and the people of the Quilombo dos Palmares of Brazil. It is intended to investigate the place that bodies like Nzinga Mbande and Dandara dos Palmares occupy in non-White societies.
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