Abstract

Drawing from historical case studies from Sierra Leone and Tanzania, this article fundamentally asks, what constitutes decoloniality? Before answering, we analyze the enduring coloniality of national borders, internal boundaries and identities, and manipulation and coercive imposition of (im)mobility. These colonial logics create “tethered mobilities” moving internal and external migrants in and out of approved spaces to facilitate extraction and racialized categorizations. We explore the impact of these aspects of coloniality on rural-urban migration and law in Sierra Leone and forced migration and containment of citizens and refugees in Tanzania. Conversing with critical migration and abolition literatures, we argue that despite no explicit revolutionary intent, migrants create their own tethered mobilities through everyday life-making in prohibited spaces as “rehearsal” for decolonial futures and mobility justice.

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