Abstract
The text deals with a certain phase of the Heideggerian way of thinking, which had precedes the emergence of ?Being and Time? (1927). Heidegger?s reception, criticism, and transformation of some of the central concepts of Husserlian phenomenology (intentionality, a priori, categorial intuition) is the focus of the reflections. This article shows how this radical transformation of Husserlian phenomenology goes beyond the formal coincidence of the phenomenological principle ?to the things themselves? and points to the essential connection of the question of being and its phenomenological demetalization.
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