Abstract
The formulation of the Christian faith regarding the divinity of the person of Jesus Christ is based on the kerygma of the New Testament, which clearly proclaims his preexistence, his exaltation as the Lord after his resurrection, and his parousia. Entering into the new ambience of the hellenistic culture under the Roman Empire, this faith, rooted in a jewish soil, had to be formulated in a theological language to keep it from any speculative distortion. This effort ended in the Council of Chalcedon in 451, but with some schismatic problems as regards the position of the Egyptian, Armenian and Syriac Churches. This paper wants to examine the history of this formulation in the past, and the ecumenical dialogue after the Second Vatican Council (1962-1965) between the Catholic Church and the Orthodox Churches, and also with the above Churches, regarding this fundamental faith on the same Lord and Savior, Jesus Christ.
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