Abstract
The formation and solidification of canonical scriptures in Daoism facilitated the establishment and development of the religious tradition. In particular, medieval Daoism was grounded on a unique conception of writs and scriptures. The Daoist concept of scripture is founded on a belief system in which letters and sounds are particular forms of qi, or the omnipresent “pneuma and energy.” Such a way of thinking provides a lead for understanding the Daoist veneration of scriptures and other various practices. The aim of this paper is to explore the characteristics of Daoist canonical scriptures as “sacred beings,” mainly through an investigation of the Daoist perspective on scriptures, scripture-worship, and the relationship between scripture and practice.
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