Abstract

The article addresses the topic of intimate relationships between colonial officials and indigenous women in German Togo (1884–1914), which occurred in the ideological context stimulated by Cultural Darwinism, and the issue of socio-political consequences of such relations, both in the colony and in the homeland. In its analytical part, I draw on the conceptual distinction between “whiteness” and “blackness” – understood as biological phenotypes – as well as between “whiteness” and “Whiteness” – the latter term denoting a sociocultural system in which people of white complexion are more likely to experience privilege and preferential treatment in comparison with their darkskinned counterparts. The fact that “Whiteness” has been historically “porous” and Western imageries about Africans “flexible” – ranging from brutal racism to romanticization – presented numerous possibilities for certain individuals to “become white” by “acting White”, including the sphere of intimate relationships. In the context of the dominant Darwinian discourse – namely, the perceived threat of racial “degeneration” – the mixed marriages and their offspring became politicized in Germany, and a series of – largely ineffective – legal measures were taken to impose a stricter metropolitan control over the conduct of German colonial officials.

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