Abstract
In August 1998, a global Chinese (huaren) website mobilized worldwide protests against anti-Chinese attacks in Indonesia triggered by the Asian financial crisis. This set of events provides the occasion for a discussion of the necessary conceptual distinction between diaspora and transnationalism. I maintain that diaspora as permanent political exile is often conflated with contemporary forms of fairly unrestricted mobility. ‘Diaspora’, however, gets increasingly invoked by affluent migrants in transnational contexts to articulate an inclusive global ethnicity for disparate populations the world over who may be able to claim a common racial or cultural ancestry. I use the term ‘translocal publics’ to describe the new kinds of disembedded diaspora identifications enabled by technologies and forums of opinionmaking. I consider the promise and the danger of cyber diaspora politics that intervene on behalf of co-ethnics in distant lands. The rise of such diaspora politics may inspire in the members an unjustified sense that cyber-based humanitarian interventions will invariably produce positive results for intended beneficiaries. The Huaren cyberpublic promotes itself as an electronic watchdog for ethnic Chinese communities across the world. But, while ethnic Chinese in Indonesia were grateful for the spotlight cast on their plight, some felt cyber misrepresentations of events and criticisms of Indonesia jeopardized their attempts to commit themselves as Indonesian citizens. Thus, Internet-based articulation of a disembedded global racial citizenship can create invidious essential differences between ethnic others and natives, deepening rather than reducing already existing political and social divisions within particular nations. In short, discourses of a racialized diaspora raise the question of who is accountable to whom in a transnationalized world.
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