Abstract
tonishing reality that frustrates Catholics who have seldom attempted to question their faith, raises the suspicions of conservative-minded Catholics and non-Catholics who are always uneasy when changes threaten well-engrained attitudes and positions, and compels the admiration of nonCatholics who wish to encourage Catholics to draw upon their rich heritage and make it relevant to the present day. In point of fact, the renewal of Catholicism is understandable only in relation to several current considerations among Catholics: fundamental disagreement, lengthy and critical dialogue, and careful argumentation. Various differences were dramatized during the sessions of Vatican Council II, and many new developments in Catholic thought have appeared. The notion of freedom is basic to the renewal of Catholicism.' A new
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