Cunning Folklore: The Meaning of "Superstition" in Early Modern Europe

Alexander Gilman

doi:10.6017/eurj.v6i2.9036

Abstract

Simultaneous with the European witch craze, early modern scholars began to collect the superstitious practices of the lower classes into writing. It was a task of compiling charms, spells, and rituals of a people thought to be vanishing and a lifestyle no longer deemed current. Schoalrs today erroneously label these lower classes "cunning folk." These practitioners of magic were not confined to a particular group but rather represented the lower class worldview in general. What is most useful about these folklore texts, however, is their revelations about early modern intellectual culture. These texts are a particular genre of literature, addressing the cultural context in which they were written in order to elucidate what contemporaries believed about magic practitioners and what these beliefs indicate about their intellectual worldview. What becoms clear is that the cultural meanings and functions of magic practitioners in these texts are inextricably tied to changing discourses concerning religion, medicine, and antiquarianism. Superstition in early modern Europe was thus used as a foil for "right thinking" and casts light on the concerns and prejudices of the educated class.

Highlights

SIMULTANEOUS WITH THE EUROPEAN WITCH CRAZE, EARLY MODERN SCHOLARS BEGAN TO COLLECT THESUPERSTITIOUS PRACTICES OF T H E LOWER CLASSES INTO WRITING
"What becomes clear is that the cultural meanings and functions of magic practitioners in these texts, which become synonymous with the lower classes, are inextricably tied to changing discourses concerning religion, medicine, and antiquarianism."
I n other words, what this analysis calls the changing cultural meanings o f magic practitioners throughout history signifies shifts i n the concerns of the intellectual culture o f early modern Europe

Summary

Introduction

SIMULTANEOUS WITH THE EUROPEAN WITCH CRAZE, EARLY MODERN SCHOLARS BEGAN TO COLLECT THESUPERSTITIOUS PRACTICES OF T H E LOWER CLASSES INTO WRITING. W h a t becomes clear is that the cultural meanings and functions o f magic practitioners i n these texts, which become synonymous w i t h the lower classes, are inextricably tied to changing discourses concerning religion, medicine, and antiquarianism.

Results

Conclusion