Abstract

spirits whose greatness lies in what they are and not in what they do; men who have stamped infinity on the thought and life of the country, men who have added to the invisible force of goodness in the world. To a world given over to the pursuit of power and pleasure, wealth and glory, they declare the reality of the unseen world and the call of the spiritual life. Their self-possession and selfcommand, their strange deep wisdom, their exquisite courtesy, their humility and gentleness of soul, their abounding humanity, proclaim that the destiny of man is to know himself and thereby further the universal life of which he is an integral element. If we turn to the Indus Valley civilization which archaeologists have unfolded for us in recent times, we see that among the relics of a religious character found at Mohenjo-daro are not only figurines of the mother goddess but also figures of a male god, who is the prototype of the historic Siva. Obviously, many of the features of modern Hinduism are derived from very early primitive sources. Sir John Marshall tells us that the god, who is three-faced, is seated on a low Indian throne in a typical attitude of yoga, with legs bent double beneath him, heel to heel, with toes turned downwards, and hands extended above the knees. He has a deer throne and has the

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