Abstract

The concept of social trust is located at the intersection of a broad field of meaning, including various theoretical tools in the social sciences: social capital, social networks, political power. It cannot be said that ethnology in Bulgaria has never studied socio-cultural phenomena in this light. Certainly, however, the work of Ana Luleva is the first systematic, competent, consistent and comprehensive study of the issue. In this sense, the book Culture of (dis) trust in Bulgaria: Anthropological Perspectives is not just innovative or makes a contribution. Undoubtedly it is, but more importantly, we have before us a serious and, I would say, a staged theoretical contribution in the field of social trust research. In itself, even just the introductory part of the work represents a serious theoretical effort.

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