Abstract
From the work of Weber onwards charisma has been primarily explained in terms of its relationship to underlying social structural and psychological environments. The paper redresses this imbalance and examines the cultural structures that operate as preconditions for the attribution of charisma to political and religious leaders. Drawing on Weberian, Durkheimian and semiotic theory the paper argues that charisma arises in conjunction with salvation narratives. The internal structure of these narratives requires binary oppositions contrasting good and evil. The model is exemplified with reference to case studies of Hitter, Churchill and Martin Luther King.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
