Abstract

Whereas it has become fashionable in recent years to consider most Melanesian states as ‘weak’ or ‘failed states’, the time now seems ripe — 30 years after their independence — to review these states’ ideological use of the invocation of culture and local traditions, or kastom, in a context marked by profound social, political and economic upheavals, coups d’etat (two in Fiji, one in the Solomon Islands), a civil war (Bougainville) and Australia’s neo-colonial re-engagement in the region. In many respects, the way in which the Melanesian elites have turned culture into a political symbol is strikingly reminiscent of the quasi-sacralisation of the Maori culture in the bi-cultural framework set up by the New Zealand state, albeit in a very different context. It may be enlightening to compare the two cases and to examine relations between state policies and culturalist ideology in a former colonial country, New Zealand and in the island states that the erstwhile colonisers are now declaring bankrupt.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call