Abstract

Emotion suppression has been found to have negative psychological and social consequences in Western cultural contexts. Yet, in some other cultural contexts, emotion suppression is less likely to have negative consequences; relatedly, emotion suppression is also more common in those East-Asian cultural contexts. In a dyadic conflict study, we aim to (a) conceptually replicate cultural differences found in previous research with respect to the prevalence and consequences of emotion suppression, and (b) extend previous research by testing whether cultural differences are larger for some than for other types of negative emotions. We postulate that cultural differences in suppression are less pronounced for socially engaging emotions (e.g., guilt) than socially disengaging emotions (e.g., anger), because the former foster the relationship, whereas the latter emphasize individual goals. Belgian (N = 58) and Japanese (N = 80) couples engaged in a 10-min conflict interaction followed by video-mediated recall, during which participants rated their emotions and emotion suppression every 30 s. As predicted, Japanese participants reported more suppression than their Belgian counterparts, but the cultural difference was more pronounced when participants experienced more socially disengaging emotions than when they experienced more socially engaging emotions. These results suggest that the type of emotion should be considered when describing cultural differences in emotion suppression. Finally, and consistent with previous research, emotion suppression was negatively associated with interaction outcomes (i.e., conflict resolution) in Belgian couples, but not in Japanese couples.

Highlights

  • Specialty section: This article was submitted to Cultural Psychology, a section of the journal Frontiers in Psychology

  • The results offer support for this hypothesis: culture moderated the relationship between disengaging vs. engaging emotions and emotion suppression [B = 0.33, t(265.72) = 1.99, p = 0.047, 95% CI (−0.005, 0.66)]3, and this relationship was marginally significant for Japanese partners [B = 0.20, t(257.22) = 1.685, p = 0.093, 95% CI (−0.033, 0.42)], but not significant for Belgian partners [B = −0.13, t(262.56) = −1.15, 3Degrees of freedom are decimals because of the Satterthwaite Approximation by SPSS

  • This study suggests that cultural differences in emotion suppression vary by emotion type

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Summary

Introduction

Specialty section: This article was submitted to Cultural Psychology, a section of the journal Frontiers in Psychology. Insights from Western folk theory and psychology alike are that emotion suppression is unhealthy This idea, introduced by Sigmund Freud (1856–1939) (illustrated by quote above), has penetrated popular thinking, and does so even today: a simple Google search with the key term “suppression of emotions” for Belgium alone, generates 9,180,000 results. In many East-Asian, interdependent cultural contexts, emotion suppression is more common and less detrimental to psychological well-being and relationships than in Western cultural contexts (Butler et al, 2007; Matsumoto et al, 2008a,b; Cheung and Park, 2010; Mauss and Butler, 2010; Soto et al, 2011). Cultural differences in suppression are, expected to vary by emotion

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