Abstract

Cultural differences pose a serious challenge to the ethics and governance of artificial intelligence (AI) from a global perspective. Cultural differences may enable malignant actors to disregard the demand of important ethical values or even to justify the violation of them through deference to the local culture, either by affirming the local culture lacks specific ethical values, e.g., privacy, or by asserting the local culture upholds conflicting values, e.g., state intervention is good. One response to this challenge is the human rights approach to AI governance, which is intended to be a universal and globally enforceable framework. The proponents of the approach, however, have so far neglected the challenge from cultural differences or left out the implications of cultural diversity in their works. This is surprising because human rights theorists have long recognized the significance of cultural pluralism for human rights. Accordingly, the approach may not be straightforwardly applicable in “non-Western” contexts because of cultural differences, and it may also be critiqued as philosophically incomplete insofar as the approach does not account for the (non-) role of culture. This commentary examines the human rights approach to AI governance with an emphasis on cultural values and the role of culture. Particularly, I show that the consideration of cultural values is essential to the human rights approach for both philosophical and instrumental reasons.

Highlights

  • In 2010, the Indian government stated that “India is not a private nation

  • The discussion so far has elaborated two understandings of human rights for HRA and shown that engaging with cultural values is essential to HRA either for normative reasons or for instrumental reasons

  • I draw some lessons from the prior discussion for engaging with cultural values for HRA and for global ethics and governance of artificial intelligence (AI) technologies more generally

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Summary

Introduction

In 2010, the Indian government stated that “India is not a private nation. The Chinese government has since explicitly called for the development of artificial intelligence (AI) technologies to safeguard societal security and respect human rights, which, in principle, protects Chinese citizens from unwarranted interference (Laskai and Webster 2019). These examples, are useful for illustrating the difficulties that cultural differences present to global ethics and governance of AI. There is a longstanding philosophical debate over the role of culture in the normative justification of human rights (see, e.g., Cohen 2004) The aim of this commentary, is to foreground the importance of cultural values and the role of culture in the human rights approach to AI governance. I draw some lessons from my discussion for engaging with cultural values for the human rights approach and for global ethics and governance of AI technologies more generally

A Sketch of the Human Rights Approach to AI Ethics and Governance
Questioning the Human Rights Approach
Moral Conceptions of Human Rights and the Human Rights Approach
Political Conceptions of Human Rights and the Human Rights Approach
Concluding Remarks

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