Abstract

One of the most problematic tasks which the historian must address is the assessment of people's opinions and the motives for their actions. There is violent disagreement about the opinions of individuals for whom there exist extensive archives of correspondence, whose ideas are recorded in numerous printed works and whose political associations and circles of friends help to disclose their views. How much more difficult then to assess the motives of a man for whom such sources are very slight, whose ideas are set out in the shortest of polemical tracts, and whose opinions, when assembled, seem to represent a mass of contradictions? Such a man was Benjamin Carier whose change of religious opinions and notorious conversion to Rome are the subject of this article. He was a chaplain to James i but his beliefs were not fully attuned to those of the Jacobean clerical establishment and he decided towards the end of his life to embrace Roman Catholicism. He was apparently just a minor churchman whose early promise was never fulfilled and who changed horses out of pique at his enemies' dominance in the Church of England. His conversion in 1613 caused a brief stir but in less than a year he was dead. His influence in the established Church is uncertain; his real doctrinal beliefs appear to be lost or polemicised beyond the point where they can be used to analyse his transfer of religious allegiance.

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