Abstract

The paper is an examination of the relationship between Marx's theory of communism and his theory of revolution in the early writings. Avineri's claim that the Paris Manuscripts contain a two stage theory of future society is critically evaluated. It is argued that by crude communism Marx meant an incorrect theory of communism and not a description of the next stage of society. Confusion results from taking Marx's discussion of two stages in the Critique of the Gotha Program and reading the more sophisticated analysis of the later works back into the early writings. A discussion of the relationship between revolutionary theory and practice as formulated in the early writing is offered in order to substantiate the claim that Marx never thought that socialist society had to pass through the stage of crude communism.

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