Abstract

Early modern humans developed mental capabilities that were immeasurably greater than those of non-human primates. We see this in the rapid innovation in tool making, the development of complex language, and the creation of sophisticated art forms, none of which we find in our closest relatives. While we can readily observe the results of this high-order cognitive capacity, it is difficult to see how it could have developed. We take up the topic of cave art and archeoacoustics, particularly the discovery that cave art is often closely connected to the acoustic properties of the cave chambers in which it is found. Apparently, early modern humans were able to detect the way sound reverberated in these chambers, and they painted artwork on surfaces that were acoustic “hot spots,” i.e., suitable for generating echoes. We argue that cave art is a form of cross-modality information transfer, in which acoustic signals are transformed into symbolic visual representations. This form of information transfer across modalities is an instance of how the symbolic mind of early modern humans was taking shape into concrete, externalized language. We also suggest that the earliest rock art found in Africa may constitute one of the first fossilized proxies for the expression of full-fledged human linguistic behavior.

Highlights

  • An extraordinary trait that humans have, one that separates us from all other living beings, is our “unique symbolic cognitive style” (Tattersall, 2017)

  • Assuming that early human symbolic behavior can be read from the archeological record, we explore the emergence of cave and rock art in human evolution and assess its relation to the development of human language

  • We propose that the phenomenon of cave and rock art plausibly indicates how an internalized “system of thought” (Chomsky, 2011, 2013, 2015, 2016), which presumably evolved with the speciation of modern Homo sapiens around 200,000 years ago (Huijbregts, 2017), may have taken shape into concrete, externalized language

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Summary

INTRODUCTION

An extraordinary trait that humans have, one that separates us from all other living beings, is our “unique symbolic cognitive style” (Tattersall, 2017). Other animals are capable of challenging cognitive behavior — for instance, the crow’s ability to make stick tools (Bluff et al, 2007), and the apparent symbolically mediated behavior of late Neanderthal populations (Jaubert et al, 2016) — the human capacity for symbolic thinking is immeasurably greater and qualitatively distinct, so much so that Charles Darwin himself commented, “the difference between the mind of the lowest man and that of the highest animal is immense” Cross-Modality Information Transfer the products of this unique capacity for symbolic thinking, such as music and the arts (Wallace, 1870). Assuming that early human symbolic behavior can be read from the archeological record, we explore the emergence of cave and rock art in human evolution and assess its relation to the development of human language. First archeological proxies signaling the fixation of the human language faculty (Huijbregts, 2017)

WHEN DID SYMBOLIC THINKING APPEAR?
LIFE IN THE CAVES
SAN ROCK ART
CAVE AND ROCK ART AND HUMAN LANGUAGE
CONCLUDING REMARKS
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