Abstract
The recent “nonreligious turn” in studies of secularity has changed the focus from what secularity lacks in comparison to religion to what it offers as an alternative. Various forms of nonreligion have been studied extensively in recent years, yet mostly in the contemporary Western societies. This article shifts the context more to the east and also towards the history by comparing two instances when meaning-making gained a central position within an atheist tradition. For our first example, we examine the appeal to spirituality in the period of late Soviet atheism; the second comes from contemporary Western “atheist spirituality”. By studying the publications by relevant authors, the article explores what can be learned about atheism and spirituality from this comparison, how atheism and spirituality are understood and combined, and the reasons for the sudden emphasis on existential questions within an atheist tradition.
Highlights
Today, bookstores offer a multitude of books about spirituality and other self-help guides that are intended to help in finding meaning and fulfilment in life
So, what can be learned from the comparison between the two approaches to spirituality? Let’s start with the question of how spirituality and atheism can be understood
The Soviet atheists argued that by being “conscious”, Soviet atheism differs essentially from “bourgeois” atheism, which was a secondary result, a mere outcome of materialism, rationalism, and so on, while the Soviet ideologists considered atheism primary, a “conscious” starting point, which leads to a scientific worldview
Summary
The recent “nonreligious turn” in studies of secularity has changed the focus from what secularity lacks in comparison to religion to what it offers as an alternative. Various forms of nonreligion have been studied extensively in recent years, yet mostly in the contemporary Western societies. This article shifts the context more to the east and towards the history by comparing two instances when meaning-making gained a central position within an atheist tradition. We examine the appeal to spirituality in the period of late Soviet atheism; the second comes from contemporary Western “atheist spirituality”. By studying the publications by relevant authors, the article explores what can be learned about atheism and spirituality from this comparison, how atheism and spirituality are understood and combined, and the reasons for the sudden emphasis on existential questions within an atheist tradition
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