Abstract
Critical discourse analysis (CDA) stands on the shoulder of giants – different giants – in order to answer how its critique, its ethico-moral stance, is theoretically grounded and justified. Concerning this question, this article explores the role of the Frankfurt School in the discourse–historical approach (DHA). Although references to the Frankfurt School can regularly be found in the DHA's canon, I argue that an even more comprehensive discussion would help in combating accusations of the DHA being unprincipled and politically biased, and further enrich the DHA's toolkit for empirical analysis. After reviewing existing references to the Frankfurt School, I discuss this intellectual tradition – from Max Horkheimer and Theodor W. Adorno's The dialectic of enlightenment to Jürgen Habermas's language-philosophy – showing to what extent it can(not) ground the DHA's emancipatory and socially transformative aims. Thereby, I illustrate how the DHA's critical standard is not simply based on a coincidental, though progressive, consensus but theoretically justified.
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