Abstract
The Anfal is one of the most important economic issues in Islam, and it constitutes a large part of the wealth of society, and the issue of ownership and the right to own property, as it has a special economic importance, and in fact the Anfal is one of the largest financial resources of the Islamic government, which is identified in the first verse of Surat Al-Anfal In this research, we have used the descriptive analytical method of Suha's theory and its forms in the book of Qur'anic criticism, that "the Anfal includes prominent things and the price of the spoils that the Messenger, may God bless him and grant him peace, chose for himself as a sword", "a beautiful and expensive woman, luxurious clothes, wonderful horses and the like", The research came as an answer and criticism of that theory, based on the significance of the Qur’anic verses and their narrations, the dignity of revelation and the context of the verse, and we concluded an important conclusion in this article that is summed up in the fact that the Anfal is the property of the Prophet (may God bless him and grant him peace and his family) and the people of the house (peace be upon them) in the name of the imam, but for the benefit of the people
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