Abstract

In the West, the teaching of critical thinking, albeit differentially defined, is seen as the core of work at a graduate level. Despite the fact that developing such critical skills is increasing as an expectation of schools in the West, the literature reflects concerns that Canadian educated students arrive at university unprepared to engage at the expected level of criticality. If this is true of domestic students, what is the situation facing those international students who were educated in intellectual traditions, such as China’s, where critical thinking, at least as understood in the West, is rarely encouraged, and often actually discouraged? Do such students arrive prepared to work at a post-secondary level that involves critical thinking? Do such students embrace or resist critical thinking when these skills are taught to them? Is teaching critical thinking to these students a legitimate scholarly pursuit or is it, in effect, a neocolonial conceit? Can the Asian notion of harmony be reconciled with the Western notion of often-times sharp engagement with ideas and debate with their classmates and instructors? The authors, one a Canadian born and raised professor of comparative and international education to Chinese students studying in Canada, the other, a Chinese scholar who recently completed her doctorate in Canada where she now teaches, engage in a dialogue on Western concepts of critical thinking and the reaction of one class of Chinese international students to this pedagogy.

Highlights

  • From virtually the first day of their intensive 14-month Master of Education program at Brock University, the Chinese students of the Faculty of Education’s International Student Program (ISP) are introduced to, and encouraged to apply, the concept of critical thinking

  • As I have experienced the confusion and ambiguity caused by the concept of critical thinking, I think a fundamental question for this group of Chinese students is: What does critical thinking mean to you? This question will clarify students' learning needs and direct what and how critical thinking can be taught through the course/program

  • Too, equated critical thinking with negative thinking when she said “I think your class was very useful because we learned to use critical thinking and we found some problems with our Chinese education system.”

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Summary

Introduction

From virtually the first day of their intensive 14-month Master of Education program at Brock University, the Chinese students of the Faculty of Education’s International Student Program (ISP) are introduced to, and encouraged to apply, the concept of critical thinking. They are with us only 14 months after spending at least 16 years in Chinese educational institutions where the primary orientation for the first 12 of those years is to score among the top 10% in the National College Entrance Exams (NCEE) in order to insure a place in the more prestigious post secondary institutions in China Preparation for these exams, which begins at the earliest stage of the formal academic experience, deeply entrenches the skill of rote memorization, while actively discouraging the development of the habits of mind required to call into question fundamental assumptions, be they social, political, or cultural. In addition to the misleading Chinese translation and ambiguous meaning of critical thinking, I believe the international political context at the time of your teaching should not be ignored as it may be one reason for students’ resistance to learning critical thinking through topics about China. As I have experienced the confusion and ambiguity caused by the concept of critical thinking, I think a fundamental question for this group of Chinese students is: What does critical thinking mean to you? This question will clarify students' learning needs and direct what and how critical thinking can be taught through the course/program

The Methodology Employed and Its Limitations
Findings
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