Abstract

This paper applies the critical theory of Jurgen Habermas to theoretical issues in criminology. Since criminologists have generally neglected the critical tradition, we include a brief summation of concerns central to critical sociology. These concerns include a defense of reason and a provocative critique of both culture and science. We then apply the critical model to themes and issues in criminology. Specifically, our analysis uses Habermas' three “knowledge constitutive interests” to reconceptualize cultural explanations of crime, to address the linkage between macro-and micro-levels of explanation, and to outline a novel interpretation of the relationship between culture and social structure. We conclude with a critique of Habermas' prescription for social change.

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