Abstract

ABSTRACT Genocide Watch has declared a ‘Genocide Emergency’ in India with serious consequences for Muslims and Dalits in India. The Hindutva ecosystem uses the figure of Muslim women as central to the politics of hate. However, Muslim women have also emerged as an important force in resisting this. In this context, this article interrogates what discourses and processes of anti-Muslim violence are being enabled by the Hindutva anti-social learning movements, and how critical-feminist social-learning movements, especially feminists from Muslim backgrounds, challenge and disrupt Hindutva politics. The article shows how critical-feminist social movements are learning, producing, and theorising new understandings of resisting the politics of hate. The article ends with reflections on the significance of this learning in subverting fascistic politics today.

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