Abstract
The relationship between critical criminology and social justice has been well documented, but efforts to provide a unified theory of social justice that cuts across and embodies the various strains of critical criminological thought have not been systematically researched. One useful approach for engaging in such a project comes from existential humanism, which draws attention to a number of life themes (e.g., the struggle to be free, being and becoming, redemption) and is compatible with critical criminology's commitment to radical social change. This article provisionally explores the boundaries of theoretical synthesis, mindful of those complex (and thorny) issues upon which successful conceptual integration depends, including definitions, assumptions, domains of inquiry, and modes of integration. This discussion concludes with an outline of the implications of a commentary for the future of critical criminology and for sustainable, meaningful praxis.
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