Abstract

No one would, probably, doubt that Muslim civilization is facing a serious crisis since the 18th century. It first resulted in political chaos and ultimately colonization of Muslim lands by Western powers. Later, Muslim civilization faced serious cultural and intellectual onslaught from the West which intensified and deepened the crisis. Though the period of Western colonization ostensibly came to an end in the middle of the 20th century, Muslim lands did not come out of the crisis. Despite some sincere efforts for Islamic revivalism, Muslim civilization has failed to respond to the modern crisis, particularly 9/11 incident has exposed the vulnerability of the Muslim world to Western political agenda, and its failure to respond effectively to Western civilizational challenges. The scholars are divided as to the cause of this crisis of the Muslim world and consequently, as to the measures to remedy the problem.Abdur Rehman Ibn Khaldun, a 13th century Muslim historian and intellectual, emerged at a time when the Muslim states in the Maghreb (North Africa) and Muslim Spain were passing through a phase of decline. His critical thoughts on the society (Al-Imran) and particularly his concept of social solidarity (Al-asabiyah), as propounded in his magnum opus, Maqaddimah (Prolegomena to History), can provide important insights into the present crisis of the Muslim Civilization. The present paper seeks to understand and explain this crisis with the help of the social analysis and critical ideas of Ibn Khaldun.

Highlights

  • Muslim civilization faced a number of challenges soon after the period of Khilafat-i-Rashidah (Pious Caliphate)

  • Doubt that Muslim civilization is facing a serious crisis since the 18th century

  • Despite some sincere efforts for Islamic revivalism, Muslim civilization has failed to respond to the modern crisis, 9/11 incident has exposed the vulnerability of the Muslim world to Western political agenda, and its failure to respond effectively to Western civilizational challenges

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Summary

INTRODUCTION

Muslim civilization faced a number of challenges soon after the period of Khilafat-i-Rashidah (Pious Caliphate). As mentioned by a prominent Muslim anthropologist, Ibn Khaldun's life forms a bridge, a transition, between the distinct phases of Muslim history...the Arab dynasties in the tail-end of which - as in Umayyad Spain - he lived, and the great Muslim empires which would develop by the end of the century in which he died His life teaches us many things, confirming them for us in our own period: the uncertainty of politics; the fickleness of rulers; the abrupt changes of fortune, in jail one day, honored the ; and the supremacy of the ideal in the constant, unceasing, search for ilm, knowledge, and the ultimate triumph of the human will and intellect against all odds.[9]. These include Ibn Khaldun‘s analysis of power and the state, his idea of leadership, his concept of asabiya, and his emphasis on ilm [knowledge]

ANALYSIS OF POWER AND THE STATE
IDEAS ON LEADERSHIP
CONCEPT OF ASABIYAH
CONCLUSION
SELECTED BIBLIOGRAPHY
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