Abstract

This study explores the contemporary crisis in Black Theology and its present moribund complexion. The author, a well-known black theologian, argues that Black Theology as an academic discipline has struggled with an identity crisis emerging from its origins as a pragmatic response to the existential struggles evinced in the lives of black people and not as an intellectual movement in the first instance. As sociopolitical contexts have changed, a number of scholars have posed the question as to whether there is a continued need for Black Theology. This study outlines the nature of the semantic challenges facing Black Theology and reflects on the importance of Black spirituality (an important theme in the work of Vuyani Vellem) as a means of enabling this form of liberative praxis to better connect to the lived experiences of ordinary black people. Contribution: This article contributes to the ongoing development of black liberation theology across the world. The article focuses on three historic locations where Black theology has traditionally flourished, these being the United States, the United Kingdom and South Africa. In response to the necessity for Black Theology to better relate to the practical realities of ordinary underprivileged black people this article proposes that greater attention should be given to liberative, spiritual praxis.

Highlights

  • The author of this article is a leading black liberation theologian and decolonial educator in the United Kingdom (UK)

  • The purpose of this study is to explore the epistemological, thematic and methodological challenges facing Black Liberation Theology using the totemic figure of Vuyani Vellem as the catalyst for this diagnostic work, utilising reflections across three contexts as a means of accomplishing this task

  • Taking onboard the insights of Vellem, I have sought to relocate the development of Black Theology in Britain in a manner informed by the epistemological insights of a form of dialectical spiritualities that reflect the Diasporan journeys of black Caribbean people from the African continent to the Caribbean via the African slave trade and onto the UK, the so-called ‘Mother Country’, as economic migrants

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Summary

Introduction

The author of this article is a leading black liberation theologian and decolonial educator in the United Kingdom (UK). This critical challenge facing Black Theology is one that explores the dangers of legitimation within the discipline in terms of its identity as primarily a subset of systematic theology within the theological academy developed and controlled by white EuroAmerican hegemony.

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