Covenant, mission and dialogue

Abstract

Covenant, mission and dialogue illustrate both the extent of the common ground between Jews and Christians and also many of the difficulties that still need to be addressed. The challenge they bring is demonstrated by Nostra Aetate, perhaps the most influential of the recent church documents on Jewish–Christian relations. On the one hand, the document states that “the church is the new people of God” while, on the other, “the Jews remain most dear to God because of their fathers, for He does not repent of the gifts He makes nor of the calls He issues (cf. Romans 11:28-29)”. The tension between the two statements is caused by continuing divergence of opinion over the identity of the people of God both Jews and Christians claim to be Verus Israel, the true Israel regarded by Jews as the very core of their selfunderstanding, yet for nearly two millennia the Church also saw itself as the True Israel and the heir of all the biblical promises towards Israel.