County Politics and a Puritan Cause Célèbre: Somerset Churchales, 1633(The Alexander Prize Essay)

Abstract

The origins of that strange amalgam of constitutional and religious issues which provoked England's civil war have not yet been fathomed. The painstaking researches of the historians of parliament have established that from early in Elizabeth's reign, the Commons assumed an increasingly Puritan complexion; from the 1621 Parliament until the last stormy session before the Personal Rule, the constitutional crisis came forward to meet and merge with the religious in the first of the three stirring resolutions voted by an expiring Commons in defiance of Mr. Speaker. Yet, the identification of sacred concerns with secular by the few hundred who sat in St. Stephen's was not the norm for the greater England beyond Westminster. Parliament had moved further and faster in the 1620's than had the country, the constitutional questions alone having been bruited about the countryside. The religious issue—the growing divergence in faith and practice within the Church—had not been generally perceived by a nation largely unaware of Laud and his adherents on the one hand and the ‘Preciser sort’ of Puritans on the other. During the Personal Rule, however, the religious issue became a matter of common knowledge, concern, rumour, and controversy. Under the impact of Laudianism, Puritanism grew more extremist. The inexorable destruction of the Elizabethan settlement, ground between an ever more rigid orthodoxy and an increasingly radical heterodoxy, forced the countryman to choose sides in matters religious. Once the identification of religious heterodoxy with political opposition was accomplished, the necessary ingredients for civil war were mixed, awaiting only the loosening of royal and episcopal authority in the Long Parliament in order to work their destructive ends.