Abstract

When scholars of any nation become so proud of their mastery of alien concepts that they forget or suppress their own cultural identity, they willingly succumb to ‘theoretical imperialism’. The flip side is the arrogant and wholesale imposition by Western scholars of theories created in the crucible of one culture on other cultures, subcultures or historical eras with divergent philosophical foundations. This article introduces several key Japanese critical theories that modify or fuse Japanese and Western psychoanalytic and aesthetic concepts, arguing that they can be fruitfully applied by theatre and performance scholars to works originating either in Japan or elsewhere. The article proposes a ‘both/and’ perspective that respects cultural differences without exoticizing the Other.

Full Text
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