Abstract
In the capital vices tradition, acedia was fought through perseverance and manual labor. In this paper, I argue that we can also fight acedia through practicing wonder and gratitude. I show this through an account of moral formation developed out of the insight of the virtues and vices traditions that character traits affect how we see things. In the first section, I use Robert Roberts’s account of emotions to explain a mechanism by which virtues and vices affect vision and thus moral formation. Then, by looking at the capital vices tradition, I argue that restless boredom is a primary construal of the vice of acedia. Third, I explain wonder and gratitude through the work of G.K. Chesterton and Roberts, respectively. In light of their accounts, I explain how the construals of wonder and gratitude are contrary to the construal of acedia. Finally, I offer some practices that encourage gratitude and wonder.
Highlights
In light of their accounts, I explain how the construals of wonder and gratitude are contrary to the construal of acedia
I work within a Christian moral framework, which affects how I understand acedia, wonder, and gratitude
This affected sight is one of the reasons Evagrius notes for why we need to rely on others in our battle for virtue: The spirit that is engaged in the war against the passions does not see clearly the basic meaning of the war for it is something like a man fighting in the darkness of night
Summary
I show this through an account of moral formation developed out of the insight of the virtues and vices traditions that character traits affect how we see things. I use Robert Roberts’s account of emotions to explain a mechanism by which virtues and vices affect vision and moral formation. I explain wonder and gratitude through the work of G.K. Chesterton and Roberts, respectively. In light of their accounts, I explain how the construals of wonder and gratitude are contrary to the construal of acedia. As Roberts and MacIntyre have made clear, virtues must be understood within some moral framework or tradition I work within a Christian moral framework, which affects how I understand acedia, wonder, and gratitude
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