Abstract
In the following, we characterize the contemporary conservative Evangelical movement as an example of contentious politics, a movement that relies on both institutional and noninstitutional tactics to achieve political outcomes. Examining multiple institutional and legislative outcomes related to the Faith Based Initiative, we seek to understand why some states have established state faith-based bureaucracies and passed significantly more faith-based legislation. We find that the influence of elite movement actors within state Republican parties has been central to these policy achievements. Furthermore, we find that the presence of movement-inspired offices increase the rate of adoption of legislation, and the passage of symbolic policies increases the likelihood of passage of more substantive faith-based legislation. We argue that the examination of multiple outcomes over time is critical to capturing second order policy effects in which new institutions, the diffusion of legislation and institutions, and increasing policy legitimacy may shape subsequent legislative developments.
Highlights
Religious groups have long played a crucial role in the delivery of social services [1,2] From short term needs such as food pantries and soup kitchens, to more long term activities like drug treatment and job training [3], faith-based organizations have been a pillar of the social service sector [1,2,3]
We examine multiple institutional and legislative outcomes related to faith-based initiatives, in order to better understand how Evangelical political elites and their allies have been so successful in creating faith-based institutions and uncover the drivers of the substantial variation in the volume of faith-based legislation passed within states over time
While movement actors and allies were clearly successful in the years examined here, what is perhaps more surprising is how much of the initiative remains
Summary
Religious groups have long played a crucial role in the delivery of social services [1,2] From short term needs such as food pantries and soup kitchens, to more long term activities like drug treatment and job training [3], faith-based organizations have been a pillar of the social service sector [1,2,3] While these groups have long done these activities on their own, in the mid-1990s there was a new push by some conservative Republicans to make these groups the default purveyors of social services and severely limit the role of government in these services [4,5]. The faith-based initiatives created a new seat at the table of government agencies for religious groups and allowed them access to government officials in a way they had never had before [4], fundamentally altering how religious organizations and government interact
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