Abstract
Critical realism as a lens of thought is not new to theological inquiry, but recently a growing number of theologians have been using its conceptual frameworks to guide their thought on how social structures function theologically, and how ethics might function in light of its insights. This article pulls these developments into the nexus of liturgy and ethics, applying critical realist categories to contemporary understandings of how liturgical celebration (and the structures thereof) form, inform, and/or malform Christian ethical imaginations and practices. The article begins with a brief survey of the main tenets of critical realism and their histories in theological inquiry, and argues that a main gift critical realism can offer liturgical and sacramental theology is a structural understanding of liturgical narrative- and value-building. Having described this gift, the article moves to a concrete application of this method in liturgical theology and its implications for ethics: addressing consumerism as a culture that can be both validated and challenged by liturgical and sacramental structures. The article ends with some brief suggestions for using and shifting liturgical structures to better facilitate the Christian conversion of consumerism.
Highlights
Consumerism is so deeply a part of the cultural landscape of the United States that to critique it from a theological point of view might seem at once overly obvious and borderline futile
While critical realism as a method or hermeneutical approach to theology is not new, recently scholars have moved beyond its applications in biblical studies and systematics, to employing its precepts in theological ethics and theological accounts of social realities
Critical realism is not new to theological inquiry,46 but relatively little has been done in applying its insights to liturgical or sacramental theology
Summary
Consumerism is so deeply a part of the cultural landscape of the United States that to critique it from a theological point of view might seem at once overly obvious (given the penchant of consumerism to reduce all entities to objects of commerce) and borderline futile (given consumerism’s breadth and vitality). While critical realism as a method or hermeneutical approach to theology is not new, recently scholars have moved beyond its applications in biblical studies and systematics, to employing its precepts in theological ethics and theological accounts of social realities. Into this burgeoning milieu this article begins to introduce another area of use for critical realism: in liturgical/sacramental theology and its relationship with ethics. Religions 2019, 10, 338 theology, the article describes consumerism, or consumer culture, from a theological perspective, and argues that the ethical impact of consumer culture upon liturgy (and vice versa) can be best appreciated through the lens of critical realism. The article unpacks how critical realist categories can provide insights for how to approach and respond to consumer culture liturgically, and ends with two concrete examples of structural elaboration, which can either liturgically buttress or weaken consumer culture
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